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Tuesday, August 30, 2011

Mexican Jewish Food Hits The New Yorker


I woke up this morning to find that Mexican Jewish food had been featured in The New Yorker blog! Was I still asleep? Was I dreaming? When American Jews think Judaism or even Jewish food, they think Ashkenazi or Eastern European food. They don't think Hispanic Jewish food.

People don't think of Jews as a dual-heritage or multi-heritage people though American Jews and Ashkenazi (Eastern European) Jews are definitely as dual-heritage as this Jewminicana! Even Ashkenazi Jews studying the holiest Jewish books where Spanish food and culture IS mentioned for all to see, forget that Spanish Jews are also dual-heritage Jews with their own food and their own Jewish traditions.

Perhaps, they think that Spanish Jews were all wiped out in the Spanish Inquisition. And many of them were. But many of those traditions live on in Sephardi and Ashkenazi Hispanic Jewish culture and the Hispanic converts and anusim that bring back their own cultural flavors to Judaism. Cultural flavors that were already there in the first place, I feel the need to note AGAIN.

Empanadas, one of my favorite Dominican foods which you'd be hard pressed to find at a Jewish restaurant unless you've happened upon the few Argentian restaurants--unfortunately, that Cuban kosher restaurant in Florida closed--is actually a celebrated Hanukkah dish. While Ashkenazi Jews were celebrating with sufganiyot, Sephardic Jews were celebrating with empanadas.

So when I eat my gefilte fish with plantains, am I really reinventing the wheel? Nope. And now that Mexican Jewish cuisine becomes more popular (see the Carlos & Gabby's restaurants all over New York in Riverdale, Flushing, Brooklyn and Cedarhurst and the yummy new Mexikosher restaurant in Los Angeles), perhaps people will learn a little more about some other cool (and hot) delicious Jewish foods!

Check out that New Yorker article here: "The Book Bench: HOW TO SAY CHALLAPEÑO"

Need some recipes to keep you warm until the book comes out? Follow the Challa-peño blog and don't forget to subscribe so you don't miss any tasty recipes. Plus follow the @mexicanjewish Twitter feed.

The authors of the book, the blog, the Twitter feed are Susan and Alex Schmidt, Ashkenazi Mexican Jews (yeah, and you thought a Dominican Ashkenazi-Sephardi Jewish family was special!:) with their own stories to tell! Susie was born in Mexico City to a Hungarian Jewish mother and a NYC-bred Russian-American Jewish father. Yes, Hispanic Jews are born, not just made! And for more about the Schmidts, you'll have to check out mexicanandjewish.com. 

Enjoy! Or should I say, "Bon Apetit!"Nah, I'll stick with  ¡Buen provecho!

Here's a yummy Spanish dish in dairy from Challa-peño"EASY MEXICAN FLAN…TASTIC!"

And in pareve form from "Couldn't be Parve": "Parve flan"



P.S. For 20% off Los Angeles' hottest new Mexican kosher restaurant, Mexikosher, become a friend on Facebook: Mexikosher Facebook Page

Saturday, August 13, 2011

Disable Google Chrome Print Preview in Less than 5 Seconds

Right-click on the Chrome shortcut, then add "--disable-print-preview" to the end of the target file name. Remeber the two spaces before the --. It should then look like:

"C:\Users\User Name\AppData\Local\Google\Chrome\Application\chrome.exe --disable-print-preview" [the part before "--disable-print-preview" or "space,space--disable-print-preview" is whatever is already in your TARGET section]

The most important part to avoid getting an error message is to make sure there are TWO spaces before --disable-print preview.

If you don't have quotations, don't add them, just remember to add the spaces BEFORE adding in EXACTLY: --disable-print-preview

Make sure your Google Chrome browser is CLOSED when you do this and then reopen it after you've changed the TARGET.

It should look like this:

TARGET (that's where you plug it in): C:\Users\user\AppData\Local\Google\Chrome\Application\chrome.exe --disable-print-preview.

Why I Never Read the Comments Section


Camp Be’chol Lashon near San Francisco brings Jewish summer camp to an emerging population of Jews of color. Diane Tobin, the camp's director, read clues to a scavenger hunt with camper William Kahn, 11. Jim Wilson/The New York Times

A long time ago, I stopped reading the comments section of my articles and then eventually, the comments section of all articles. I saw that even the happiest and most light-hearted article could be twisted up and made vulgar in the comments section. People hide behind their computers and anonymity and they're willing to write whatever awful thing comes to their mind.

I hope that the parents of the children featured in "Prayer, and Bug Juice, at a Summer Camp for Jews of Color" explain that to their children. I think very few of the people who wrote ugly, vulgar, racist, anti-Semitic and off-topic comments actually thought, hey, what if one of these cute kids--most middle-class and upper-class children I know as young as eight know their way around their computer--sign online and actually READ the comments section of this article. I can only imagine how cool the kids must have felt to be featured in a newspaper, much more so if it was impressed upon them that this was the oh-so-prestigious NEW YORK TIMES!

Somehow the stories of these American Jews of color got mixed up with anti-Israel sentiment (who's surprised?) and anti-Semitism and anti-Orthodox (sorry, folks, there are racist even in the "liberal" movements) and even, not surprising to me, the Jews who even after the Holocaust would be so daft as to talk about Jewish eugenics and how these kids--even the ones who are Jews by birth--don't belong in Judaism because they're muddying up the bloodlines.

I was an incredibly light-skinned Hispanic in an area where there were many more dark-skinned Hispanics and where even my immediate family, save my father, were much darker. I saw the way, my college educated mother was treated because of her accent and her dark skin (and she's not even very dark!). I saw the way my sisters but not I was followed through stores where clerks worried they were dark-skinned thiefs (the only kind in their mind!). I learned about racism at TOO early an age. I'm sure that the parents who sent their kids to this wonderful Be'chol Lashon camp have prepared their children to deal with the type of awful people who wrote disgusting comments below the article but I wish they didn't have to. I really wish they didn't have to.

East Coast parents who are interested in similar camps for Jews of color and their parents should note that the Jewish Multiracial Network runs a yearly retreat/camp/weekend for Jews of color, their (often, white) parents and even Jewish adults of color without children! Also, while I'm glad that articles like these get written (and this one by my esteemed writing professor), I worry about THE WAY their written and the misconceptions that run amok when they're written by people who aren't knowledgeable about our JOC community.

Example:

"While Israel’s law granting instant citizenship to any Jew has brought it a sizable number of Ethiopians and Indians, the American Jewish picture has looked much whiter."

Correction: There were already Jews there, some of them even before Israel was established, from mainly Arab and Asian countries that were quite colorful. Many of them make me look incredibly, terribly pale for a Jew of color.

"Entering the new century, however, the demographers Gary and Diane Tobin conducted a survey that estimated that 10 percent of America’s six million Jews were nonwhite. Their route into the community had been through conversion, adoption and interracial parentage, rather than Ellis Island. (Other scholars place the number slightly lower, at roughly 450,000.)"

While this statement is correct, it doesn't really discuss some of my friends who are not white but who have been Jewish for more than five generations. People often assume that conversion occurred right now but a lot mixed race Jews or Jews of color of past generations survived for many generations by marrying each other...namely because the Jewish community would not accept them or marry them. "See: Black and Jewish, and Seeing No Contradiction". No, these are not black Hebrews. These are black Jews! Though there is a history of mixed race black Jews joining black Hebrew communities when both the African-American and Jewish community would not accept them.

In all its ordinariness, as a standard part of liturgy, the assertion could hardly have been bolder, coming as it did from Amalia Cymrot-Wu and her camp buddy Maya Campbell. Maya is the daughter of an interracial black-white marriage, Amalia the product of Brazilian and Chinese bloodlines, and they were matter-of-factly proclaiming their place among the Jewish people."

This one just really bugged me. The idea that it is bold for a Jew of color, in particular, or ANY color to assert their Judaism is ridiculous. There have been Jewish communities (and still are) in Brazil and China and I've met an astounding amount of biracial (black-white) Jews, more than the more "common" biracial Jewish children people expect (white-Asian).

Yet what strikes these children as the same old same old, an American-Jewish community of multiple hues and heritages, has arrived as a seismic change. Religiously and historically, Judaism has generally placed little emphasis on evangelism and conversion."

I sincerely doubt that it strikes this any of these children as "same old, same old." Even the youngest child I met at the Jewish Multiracial Network" retreat understood how special it was for all of us to get together and not to worry about having our Judaism questioned. Very few of them had been spared experiencing racism within the Jewish community. They are at this camp because it isn't "same old, same old" for the community around them and many of them have had to fight, from a young age, for their right to call themselves Jewish in the community on a daily basis...even when their mothers are Jewish and everyone agrees with their conversions.

Many of the people in the comment section kept wondering why camps like this are neccessary and even claiming that camps like these purposefully excluded whites (one apt person commenting noted that the whites at the camp are usually parents or siblings who "understand") but the best comment in response to this constant ignorant refrain was M. Gladstone, the product of a Jewish and Filipino marriage:

As a child in a "Jewlipino" family, I witnessed a lot of prejudice against my mother, a convert, in our Reform synagogue in the 1980s in Long Island. (She always let it blow over her shoulder, a testament to her incredible tenacity.) Wish I had a camp like this when I was younger; I'd probably be a more observant Jew.

NOTE: (The Phillipines had had a permanent Jewish community since the 1800s and before that Spanish Jews who had fled the Spanish Inquisition. Also see: "History of the Jews in the Phillipines.")

Friday, August 12, 2011

Question: Is a Jewish Convert obligated to reveal their status?

I get this question all the time from people in the conversion process (the answer is a little bit different) and people have already converted. When I was in the conversion process, I couldn't go five minutes without telling people, quite excitedly, that I was converting. Or was it that I couldn't go five minutes without people asking me if I was a convert (except at the Sephardic synagogue, of course).

For a person who is IN the conversion process, there are instances where you would probably have to tell someone that you are converting. If you're a man (or a woman in a non-Orthodox setting), you might be called up to the Torah and have to explain that you're still (four years in, sigh) in the conversion process. A friend had this happen to him at an Orthodox synagogue and he had to, quite embarrassed at the time, decline the gesture even though he was so overwhelmed with love for the white Jews who had not even thought (or kindly knew better not) to question his Jewishness as a person of color.

In the Orthodox community, if you haven't converted, you can't pour/handle non-mevushal (uncooked)wine so if you're at a meal with Jews, you'd have to make sure the wine you're being asked to pour is mevushal (cooked) wine. Oh, man, this has led to many incredibly embarrassing (for me) interactions with converts-in-training. I mean, it's quite hurtful and strange to be told you can't pour/handle non-mevushal wine that you've unwittingly bought your host because you haven't converted yet. The first time this happened, I had no idea what to do. People usually buy mevushal wine when hosting a lot of people. I don't ask people if they were born Jewish, are converting or have converted so if they want to tell me, it's up to them. ("Do's and Don'ts of Talking to Converts"

There's also some issues surrounding holidays, particularly Passover, where you'd want to give your hosts the head's up that you're not Jewish but this is just so they can (sigh) talk to their rabbi and their rabbi can explain that the strange laws do not mean that they can't invite you over for a holiday meal. I know people who haven't been invited at all for any holiday meals during the conversion process because of some misconceptions or differences in how a couple of particular laws are read. Horribly hurtful for the prospective convert again who is trying to learn about these important holidays.

Anyway, I've been meaning to post this wonderful vlog (video blog) by blogger Chaviva Galatz, a fellow Orthodox convert Jew (like how I did that? :), who answered the question so beautifully. I was surprised to find that we agree on this topic because despite our willingness (or unwillingness, I'm often bored by telling my story these days) to share our own stories, we realize that is not for everyone and of course, isn't mandatory...especially once you've finished the conversion when Torah law FORBIDS someone from reminding you of your past as a non-Jew!

By the way, I'm not just bored by telling my story. I've come to realize that once I start talking about my relationship with G-d spurring me to convert, people stop listening because that's not what they expect. They expect to hear how I met my husband and he inspired me to convert. They don't expect to hear I was converting before I met him as a single person. They don't expect to hear about my passion for Judaism and for G-d...one I had as a non-Jew and now as a Jew.

Also, now that my status is kinda confusing.... Yes, I converted but I probably didn't have to because my family believes that my MATERNAL great-great-grandmother was a Turkish Jewish descendant of the Sephardic community in Akhisar, Turkey. Very few people, outside my close family, have been very excited about this news. Even my own friends find it too shocking to believe and didn't mind telling me so. Thanks, pals. Really. Yes, my formerly anti-Semitic family loves lying about being Jewish. Seriously?