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Thursday, July 31, 2008

The not so friendly skies


Newsworthy Item from Consumerist.com: Delta Makes Woman With Muscular Dystrophy Crawl Off Plane

Traveling is difficult when you’re disabled and according to the article above, Delta made it much, much worst for one handicapped passenger. Though my travel experiences have been nowhere near as arduous, my first and only flight to Israel was so upsetting that I told myself that I would never fly to Israel ever again. I flew El-Al and by myself. My husband, my boyfriend at the time, was already in Israel and had been for two weeks.

While waiting in line for my boarding pass, a member of the El-Al staff asked me questions. I noticed that other passengers waiting in line were also being asked questions. But the conversations between passengers with Jewish names and staff members ended quickly. Mine lasted the entirety of the time I was on the lengthy line. Already stressed out from motion sickness and pain from the car ride to the airport, I became more and more frazzled. And the more frazzled I became, the more questions I was asked. My sister, who had had accompanied to the airport, was trudging along behind me with all my bags.

My sister was not allowed to help me once my boarding pass was in hand. Not even when we informed the El-Al staff that I was handicapped by my fibromyalgia and needed help getting around the airport. Their response was to proceed to ask me to open all my bags so they could search through them before I was even allowed to go through security. I insisted that I needed my sister’s help to open the bags because that my disability was so severe that doing what they asked by myself would cause incredible amounts of pain. They refused to allow my sister to help me. I burst into loud sobs as I fumbled to open up the bags. I had had neither the strength or the energy to pack the bags myself, my sister had prepared everything for me. As the pain started to course through my body because of the repetitive functions I was performing, my sobs turned into wails.



My sister was fighting the urge to be completely hostile as she blinked back angry tears. She hated seeing me treated so harshly. Once they were finished examining my bags, they insisted that I close them by myself. I became hysterical. My sister became obnoxious. At that point, they allowed my sister to help me close the bags. When they finally assigned an escort to me, she left, probably imagining that there would be someone to help me.



The escort followed me through security, helping me with my carry-on luggage. At security, I was stopped again. Again, I had to open all my bags and have them searched. On top of this, they had to have someone pat me down. I begged them to be careful, explained that having people touch me was painful, a side effect of my disability. They looked at me incredulous. I cried as the nerves on my body screamed from being touched.



The escort was cool, not very chatty, but she asked questions. Lots of questions. Doped up on my pain medication, I didn’t give her questions any thought. I answered them honestly. I was so glad someone was treating me like a human being. It was over an hour before I would realize that she was actually interrogating me. When I told her I had to go to the bathroom, she told me that I had to leave my bags with her. I wasn’t allowed to take them to the bathroom with me. I couldn’t be trusted. By the time that boarding time came, I was in tears again. Stressed. In amazing amounts of pain. Not looking forward to arriving in Israel at all or ever flying El-Al again.




Davening @ Venice Beach

Monica Almeida/The New York Times
The Pacific Jewish Center, an Orthodox synagogue, on the colorful Venice Beach boardwalk.

One of my favorite places in California is the synagogue on Venice Beach. I've only been inside once but it strikes me as truly awesome that there's an Orthodox synagogue in the middle of the chaos and "out there" stuff along the Venice Beach "boardwalk." A recent article in the Los Angeles Journal, At the Intersection of Synagogue and Boardwalk, a Feud, details how the synagogue is having some trouble with one less than welcoming (possibly anti-Semitic) neighbor.

Tuesday, July 29, 2008

Registering a 5.4 in Magnitude

The bed started shaking while I was lying leisurely in bed reading yet another book on writing. My first thought was to wonder what the hell those people downstairs were doing that could make my bed shake. Then I realized there were no people downstairs. There was no “downstairs,” I was on a first floor!

I finally looked up at the rest of room. The white slats of the blinds were trembling. There wasn’t much to the room, but all of it was shaking.

I jumped up, a little too slowly for my taste, and sat underneath the doorframe of the closet. I remembered my husband mentioning that this or a table were a good places to go to during an earthquake. The table was too far away, all the way in the dining room, so I had chosen the nearest closet.

But while sitting in the doorframe of the closet filled with mostly my husband’s clothes, I surveyed my current garb. If the ceiling fell in, I would be found barefoot and half-dressed in the most embarrassing pajamas. They would know I was Jewish from the little penguin dressed as a Hasidic Jew on my t-shirt. I considered running to the doorframe of my closet, just a few feet away. But luckily, in the time it took to mull over the move, the earthquake stopped.

The lesson? Perhaps, to wear less embarrassing pajamas? My friends think it was to come back to New York already!

From the Washington Post: Earthquake Shakes Los Angeles

Monday, July 28, 2008

Gefilte Fish Con Maduros

Los platanos maduros (the ripe, fried plantains).

My latest article, Gefilte Fish Con Maduros: A Multicultural Jewish Family, is currently at Interfaithfamily.com. Like the subheader notes, it's about my multicultural Jewish family. The ups, the downs and everything in-between. I wonder if my husband realizes that in this scenario, he's the gefilte fish. Hmm. Best not to tell him? But I REALLY, REALLY like gefilte fish.



The gefilte fish.

Sunday, July 27, 2008

Fun with Labels


Hi, my name is Aliza. I’m an Orthodox Jew. Sorry, but that doesn’t mean I’m a crazy religious fanatic.

A reader emailed me an article from the Forward, “Invoking Rosa Parks, Haredi Women Move to Back of the Bus” The article details a situation that has Haredi women in Israel showing their modesty by choosing to sit on the back of the public buses. “I see Haredi women who sit at the back as being the Israeli Rosa Parks,” said writer Shira Leibowitz Schmidt, one of the leading proponents of segregation. “We see it as a stand against the deterioration of standards in the public arena, and view the chance to sit at the back without men gazing at us as a form of empowerment.” Modern Orthodox writer Naomi Ragen is fighting the situation after being threatened by “self-appointed enforcers from the Haredi community.”

Now, you may expect me to go into a long winded nuanced retort on the article. But in fact, I’m going to surprise you by bringing you back to the reader who forwarded this article to me. The reader’s email subject line was glaring: “Isn’t Orthodox Judaism a beautiful thing?” I think he meant…isn’t Orthodox Judaism a crazy thing?

I received an apology for the email eventually. An apology that noted that there are different forms of Orthodoxy but still expected me to rail against all the Haredim. Only the Modern Orthodox are sane, right? That’s what the apology seemed to propose, anyway.

Sigh. I refuse to put all Haredim in a little box. I’ve seen the ugly ways Jews box each other in. The Modern Orthodox sling the term “haredi” around like a joke and the Haredim throw back “Modern Orthodox” around like the same joke. I picture little kids on the playground sticking their tongues out at each other on different sides of a chain-link fence. And of course in this image, all the kids have the same curly hair, big brown eyes and freckles that would mark them as close relatives.

A "observant" friend who knows that I label myself “Modern Orthodox” almost threw up while asking me if I thought he was “Modern Orthodox.”

“Well, do you think you’re Modern Orthodox?” I asked him.

“Oh, G-d no!” he said in a disgusted tone…as if I’d asked him if he’d like his green eggs with some ham or if perhaps, we should kill slaughter some small animals during Shabbos dinner.
Sigh.

At LimmudLA 2007, an happy event that brought together Jews from all over the spectrum, an angry redhead threw a tantrum when she arrived at dinner and discovered that there weren't very many vegetarian options.

"Those Orthodox people and their meat!" she yelled with venom that threatened to poison my dinner plans.

Behind her in line, I thought about my friend the vegetarian Modern Orthodox rabbinical student. I thought about how I was going "pseudo-vegetarian" for cholesterol reasons. Then, I calmly tried to set her straight.

People, I think, are usually more complicated than the labels they identify with and the labels that are thrust upon them.





Sunday, July 20, 2008

The Most Important Day of My Life

Here is an early draft of an essay I'm working on:

It is the ten-year anniversary of that day. The day my life ended. The day my life began.

Strewn about my dark, mahogany daybed like a broken doll, I lay writhing from the pain. My blackened, dirty feet poked out of my jeans and hung from the bed. The sunlight streamed from the windows onto my face. My mother had just thundered out of the room. The door slamming behind her.

“Don’t you dare leave this room! Do you hear me? Don’t you dare!” she had whispered in my ear as the full weight of her corpulent body pressed against my chest. One of her brown, moist hands pressed over my mouth to muffle my screams. The other applied pressure to the new bruise her rage had wrought just above my elbow.

I don’t remember what I did. What I said. It doesn’t matter. What I said or did never mattered. It was never right. It was always wrong. And I always paid for it.

She stood in the doorframe in a faded nightgown though it was mid-afternoon. Her thin penciled-in eyebrows became two menacing arches. She threw the thick metal cup in her hand at my head.

Anticipating the blow, I wrapped my arms around my head as a shield. But because I was wearing a flimsy tank top, the cup connected hard against my exposed right elbow and rolled across the floor.

There was a pause where her brown eyes strayed to my arm. I felt some flesh protrude from my elbow but I saw her horror first. I looked down at my arm with wide eyes and I began to scream.

Later, my two younger sisters, fourteen-year-old B. and ten-year-old A. entered the room on tiptoe, looking skittishly towards my mother’s room next door.

“You have to leave,” B. said breaking the silence. Her unruly black hair was still wild and patchy from when my mother had attacked the knots in B.’s hair with a scissor.

Thin, fragile A. began to sob.

I shook my head. “I can’t leave. I can’t leave you.”

But we had been whispering about it ever since my mother’s youngest sister, L. had offered me a way out.

“If she hurts you again, you’ll come live with us. Don’t worry about my mother. I’ll take care of it. Just come,” she had wrapped her arms around me. My tears lost in her smooth, lengthy reddish brown hair.

“Pack,” B. said, her steely eyes surveying the room. She left and returned with large, black trash bags. Little sobs escaped from A. who still stood in the corner, shaking and covering her mouth.

The next morning, uncharacteristically, they woke themselves up without my help. I woke up to find them all in my bedroom. Our sweet-smelling two-year-old baby sister’s soft arms were encircled my neck.

“K.,” I said whispering her name and she giggled, flashing her toothy smile mischievously.

“She’s still sleeping,” B. said stoically. “We’ll help you sneak the bags downstairs.”

She pushed A. towards the garbage bags we had hidden in my closet. On the phone the night before, my maternal grandmother had told us to prepare with a warning: not to call friends, not to write letters. “She listens to your calls. She goes through your things at night. Looking for things.”

A.’s long, spindly arms wove around me tightly. Her long black, braided pigtails scratched against my face. Quiet tears streamed down her face.

I looked at B.. “Come back for us,” she whispered. “Come back for us.”

“I promise,” I nodded, tears interrupting me my farewell.

We hugged in a tight circle, breaking only to force K. into it.

“Why is everyone crying?” K. asked loudly. “Why you crying?”

I remember reaching the doorframe and turning back to look at all three of them. Three tiny girls. I wondered who would protect them.

Later, at school, I collapsed on the concrete floor of the girl’s bathroom.

“What if I never see them again! Oh, G-d, what have I done. Oh, G-d, help me,” I shrieked. My friends huddled with me on the floor, patting my bushy, curly hair. They were a terrified group of seventeen- year-olds. They had all been praying for my freedom but none of us had imagined the day would come soon.

It was the last day of my senior year of high school. That morning, I had walked up the stairs at the entrance of the school slowly, my knees bearing the weight of the backpack and the plastic bags I had crammed with my clothes, journals and sketches. I had walked straight towards to my English teacher’s office on the first floor.

Mr. Mason had looked up, pushing his glasses up his nose, still gripping his morning coffee in one hand.

“Can I leave my stuff here?” I asked. And then in one breath: “I ran away from home today. My mother was beating me.”

Mr. Mason nodded. And I dropped the bags in a corner by his desk. He didn’t say anything. But I told myself that I knew what he was thinking. That he was thinking of the short story I had handed in last week. In it, a boy, Mike, contemplated suicide because he was being abused by his mentally ill father and could think of no other way to escape.

“Do you know someone like this?” he had asked me after making me stay after class. “Because if you know someone like this, if you tell me, I can help. I’ll do everything I can to help them.”
I had shaken my head. “No,” I said. But I refused to look him in the eye. I had never taken my eyes off my sneakers.

My friend Marisol, who had a crush on Mr. Mason, had threatened to tell someone the year before. She thought my family secret was too terrible, she wrote in a letter. The letter disappeared from my backpack. For days, terrified, I searched for it in my room.
“I want you to stop being friends with Marisol,” my mother announced one day while standing over the stove. “She doesn’t seem like a good influence.”

I froze. It was several minutes before I nodded. I cowered, waiting for the blows. I waited for the punches. For the knives she liked to throw. But they never came. Was she worried that if she left bruises then, the truth would come out?

I went to school the following day and told Marisol that I would lie if she told anyone. I told her the things my mother said would happen if I ever told anyone our secret. That my sisters and I would be torn apart and put in foster care. That in foster care, crazy people would rape and beat us. That my mother said she would kill herself and kill me before any of that could happen.

A year later, it was the night I ran away from home. My grandmother called my mother to tell her that I would not be coming home. I could hear my mother’s cries from the handset. She threatened to find me at school and kill me. She screamed and screamed into the phone on the other end.

That night, I had no trouble sleeping. I stumbled into the cot my eighteen-year-old aunt had opened up for me in her bedroom. I fell asleep gasping for air between tears. And for the first time, in a long time, I had nightmares. For months, I would dream only of my mother.

Ten years later, I ask my husband what he thinks is the most important day of his life. Without missing a beat, he responds: “Marrying you!” And he showers me with wet kisses.

Later, I email my sister, A., to ask her for help figuring out what my important day has been.

“What should I write about?” I query. There have been so many special days in the last ten years. But she can think of only one. “The day you ran away from home. Because it’s the day your life began. At least, that’s the way I feel about the day I ran away.”

I had been ready to write about the day she “ran away.” The day I kidnapped her. I was 21. She had been fourteen years old. She was tall, hearty, with short, choppy curly hair. In her white t-shirt and jeans, she had been barely recognizable as the ten-year-old I had left behind four years earlier.

The day I ran away from home, I ended a history of abuse and began a future that is nothing like I ever could have imagined. I had never dreamed so far. I was so sure I wouldn’t make it past my eighteenth birthday. I can never forget where I came from. And so, while sitting at my computer and thinking about my husband’s response and my sister’s, I realize that none of their important days could have happened without mine.


Escape from the Holy Shtetel


The New York magazine feature, "Escape from the Holy Shtetel" chronicles the sad story of an American Jewish Family. The would-be heroine of the tale is Gitty. Gitty escaped from her Satmar town only to have her daughter kidnapped and taken back to the town by her ex-husband. The tale paints a picture of two extremes: a mother whose unfortunate repressive childhood has manifested itself in an adulthood of childish rebelliousness that includes recreational drug use and more comically "spike-heel boots" and a town whose extreme views paint an ugly picture of fundamentalist Judaism. It is truly a sad, sad story.
Update: Women from the "holy shtetel" respond to the New York magazine article's negative tone towards the ultra-orthodox: Hasidic Women Address the Story

Driven to Distraction






Harrison Ford is Jewish. I found this out on Shabbat. This, of course, led to an obsessive search for other Jewish actors on Wikipedia. I wish I could say this was my first search. But, alas, it wasn’t. Back when I found out Sammy Davis, Jr. converted to Judaism, I put in a good amount of time online searching for other Jewish entertainers.

In Anne Lamott’s Bird by Bird, which I previously discussed in a blog, she talks about developing a writing routine by essentially committing to a word count or an amount of time you’ll spend on the computer on a daily basis doing some “writing.” I use quotes because let’s face it, with the Internet (and Wikipedia no less), it’s hard not to sit in front of the computer and get distracted from actually writing. There is online bill pay. There are my library book holds to check on at the New York Public Library AND the Los Angeles Public Library. There are books to add to my Amazon.com wish list. Technically, writing in my blog counts as writing but when I have pitches to think about, a writing book I got for my birthday to read (Writing the Memoir: From Truth to Art by Judith Barrington) and well, a book to write, you start to wonder about how effectively you’re managing your time.






Hold on, I have to check my Amazon wish list one more time.

Sorry, I had to check my Facebook page, too.

Sigh, I think it’s time to focus.

Saturday, July 19, 2008

Disabled people should be neither seen or heard


I made a decision that was tough for me last week. And so, of course, G-d in G-d's infinite wisdom decided to test me on it this week. I was on the phone when a friend when I brought up davening (praying) in a synagogue. Davening in a synagogue has been a tough issue for me ever since I developed fibromyalgia. The noise aggravates my pain. Holding a siddur in my hands for a long time aggravates my pain. Looking down at the siddur aggravates my pain. The oh-so-uncomfortable seats aggravate my pain. The...okay, you get the picture?


"So, I went tonight to Maariv (the evening prayer service) and I just stood there in the back with a friend. I didn't daven. I couldn't even hold a book in my hands. I just stretched and listened," I said sheepishly.


"What's the alternative?" he asked.


"The alternative is not going at all. A shtender might help." But, of course, I haven't even brought this up to the shul (synagogue) at home, why would I bring it up at the shul where my husband is interning? Though, a shtender would help a little bit.


"Then, I don't think it's a bad idea to go and listen."


"But what will people think? There's the Rebbetzin (rabbi's wife) stretching. There’s the Rebbetzin doing downward dog...."


"Why are they looking anyway?" he interrupts. "It doesn't matter what people think. What will G-d think? That's what really matters."


My husband gave his first drasha (sermon) at the shul this morning. I woke up for it groggy but with an attempt at urgency, shaking myself from the medication that helps me sleep so blessedly. I readied myself with an eye on the clock but utterly sure that I would miss it. Please G-d don't let me miss it, I said out loud as I searched for the second of a pair of little black slip-on socks.


When the clock hit 10am, I groaned. In a race against the clock, I threw on the shoes I promised myself I wouldn't wear again. I bagged the rice I had made for the lunch we would be having at a new friend's house. But as soon as I threw the bag over my shoulder, I realized my mistake. Pain shot through my arm, through my neck and then throughout my entire right side. The beast had been awakened.

I slid into a seat into the back. And I stretched. And stretched. And stretched. I only cracked open a siddur to grit my teeth through the pain to daven the Amidah.


Soon I was joined by some member of the congregation who made the mistake of touching me. I squealed loudly in pain. They thought I was joking and one reached out again to touch me. My eyes began to well up with tears. I decided to talk fast. I explained that I had fibromyalgia and that one of the symptoms happens to be an extreme sensitivity to touch in the areas where I am feeling pain. I was startled the congregant took this information and decided to help by giving me some pointers on stretching and suggested deep tissue massage which had helped her with pain the past.


My husband gave a great speech. And it should have been a great day at shul. But then someone came up to me to tell me what my place in shul should be. Apparently, some congregants had caught me stretching throughout the service. Why isn’t she davening (praying)? Why does she keep stretching? And so one of those people, one that actually knows I have fibromyalgia, approached me.


I was told that I was a distraction. (Hello, I sat in the back row?) I was told that when I’m in pain, I should sit through my husband’s speech and then LEAVE. Immediately. That I shouldn’t be at shul if I can’t participate in the davening. That, basically, all eyes had been on, not just on my husband, but me. And that I had been found EXTREMELY lacking. And the only way I could correct the situation was to never do it again. “It’s not like you are in a wheelchair. I mean, if you were then it’d be different.” If I were, then I would have permission to stay. “But because you look healthy, I mean you purport to be like everyone else and do things just like everyone else….” Ah, yes, the plight of those of us with fibromyalgia summed up. LOOKING healthy separates us not just from the handicapped but also from the more often reactionary able-bodied. I listened to this for 15 minutes, breaking in to repeatedly offer my point of view: “I disagree.”


Sometimes, I wish I could tattoo “fibromyalgia” on my face. I wish I didn’t have to spend so much of my life explaining it. I wish more people knew about it. I wish more people understood the sacrifices I have had to make. I wish people would see me as a disabled person. But I realized today that I’ve got it wrong. I want people to see me as a person. A person who has special needs. A person who deserves respect. A person who doesn’t need a wheelchair to get it.

Thursday, July 17, 2008

Playing with Oil Pastels


One more art class and it's over for my artistic abilities this summer. I was hoping that taking a class would get me drawing again but I can't seem to manage my time well enough to crack open my pad and pencils every other day. Here are three pieces from my fifth art class. We used oil pastels and then some crazy time of black paint that made the drawings look like, well, crap up close but strangely cool on camera.


It's been a tough class for me. On the first day, I told myself that I wasn't just paying to be in a room with a naked guy, I wanted to learn from the teacher. But her directions were driving me nuts during this last class. And I haven't really felt particularly adventurous about all the new materials we've tried out in class. So, much for enjoying going out of my comfort zone!






The Famous Green Goo

I get asked a lot about my "green goo" so I figured I'd just post about it to the site. My fridge is almost always stocked with this "green goo" and if it's not we go without beans. And what, I ask those of you who understand the Dominican mind, is rice without beans? Nothing!

For as long as I can remember, my mother made fresh recaito ("green goo") and stored it in our fridge. When she got lazy, we bought Goya. Goya sells a nice little jar of recaito but it is unfortunately devoid of a heksher (the cute symbol to certify it kosher).


Aliza’s/Her Momma’s Recipe for Recaito (aka “The Green Goo”)

1-2 green bell peppers
1 big Spanish onion
1 whole head of garlic
1 fresh bushel of parsley
1 fresh bushel of basil
1 fresh bushel of cilantro


(The cilantro will overwhelm everything else in flavor. That’s the point since “Recaito” apparently comes from the word “recao,” a word Puerto Ricans use to refer to cilantro. The original recipe sometimes adds olive oil and black peper and doesn’t include basil or parsley. So, you can think of this as SUPER RECAITO or Recaito 2.0.)


Blend it altogether in a food processor or blender until it looks like green oatmeal mush. We add this to any and all our bean dishes. And lately, to pasta. My husband has also lately taken to adding it to hummus.


Oh, this recipe makes enough to fill a regular-sized pasta sauce jar. How many servings does that give you? No idea. If you put it in a plastic jar, you can freeze it but it refrigerates fine if you ensure that the lid is screwed on tight.

Wednesday, July 16, 2008

Losing the Language



I always got confused when a paper asked, “What was your first language?” I didn’t have one language, I had two. For as long as I could remember, I was spoken to in English and in Spanish. My parents had immigrated in their teens with my grandparents to the United States. By the time their first-generation Dominican-American baby was born, they had mastered the language. My first language became Spanglish.


My mother was so upset when I was put into bilingual kindergarten. “She SPEAKS and UNDERSTANDS both languages,” she told the school angrily. But I was stuck for the year in Ms. Garcia’s class and I felt at home hearing Spanish and English blending together around me. My hair pulled back severely into two tight moños (buns), wearing my little dress and packing a Thundercats lunchbox, I spoke English with a slight Spanish accent. “Can I have some schocolate, Mami?”


My first grade teacher couldn’t pronounce my name. I had jumped into the top English-only class. She stumbled, trying to roll her r’s and gave up. She sounded it out in “American” and with it, Americanized me. I had an “English” name and a “Spanish” name. And despite the fact that my classmates would rhyme my “American” name with diarrhea, I loved it.


“You have an accent,” a little Greek girl told me in the lunchroom. I turned bright red with embarrassment. I had seen how my mami’s accent affected her. People pretended not to understand her at the welfare office. They spoke to her slowly in English. As if she didn’t have a college education! But by the end of the fifth grade, my accent had been obliterated by elementary school.






Aliza graduates from bilingual kindergarten.




“You talk like a white girl. You think you’re better than us, white girl?” taunted Jose, the leader of the bullies that had dubbed me and my friends “Nerd Patrol” in junior high school. I blamed looking like a white girl on my pale father but it was my mother’s fault that Jose and his goons thought I sounded like one. “What did you say?” she asked when I walked in the door later that day. “I said, Mom, you won’t freaking believe what happened to me, man,” I repeated rolling my eyes. She slapped me. “I don’t want you talking like those tigeritos (hoodlums) on the street. There will be no slang in this house.” I opened my mouth to protest that I had picked it up from Bart Simpson, not those tigeritos but closed it quickly. But no one talked back to my mother.


In college, none of the Hispanic kids would play with me. All of them had bonded over a summer together in a program geared towards preparing them for college. I had tested out because of a high SAT Verbal score. “You’re half-white, right?” my cute Mexican classmate of the soft, sooty eyelashes asked me. “What?” I asked incredulously. “Well, you talk white and you never speak any Spanish.” I narrowed my eyes. Disgusted. Felt like I was back in high school being told that Dominican meant “dumb-in-a-can.” If Hispanics weren’t going to accept me for who I was then I didn’t care if I was one of them.


“You don’t have to speak Spanish to be Hispanic,” our “Hispanic Women 101” profesora (professor) told the class. Until then, I hadn’t realized there were enough Hispanic people to fill a room at my college. We read books and plays by Hispanic authors. We talked about language, race and culture. About who was Hispanic, what Hispanic was and wasn’t. And suddenly, it wasn’t those tigeritos making fun of me, those self-hating kids in high school or the trash talkers who thought anyone unable to speak ghetto Spanglish wasn’t Hispanic enough. It wasn’t their birthright.


“Los tienen en marrón?” (Do you have them in brown?) I ask the Hispanic guy at the shoe store. He responds tersely in English. I blush. Maybe he thinks I thought he didn’t speak English. I shake it off. I’ve decided to speak Spanish anywhere and everywhere I can. At the supermarket, I ask for platanos. At the post office, I yell at the clerk in rousing Spanglish. And I take the Dominican gypsy cabs all over Manhattan and the Bronx, practicing rolling my tongue over those r’s and multisyllabic words. “You’re Dominican?” they ask, turning around in their seat to get a better look at me. “Si,” I respond, asking them where they’re from, telling them where my parents are from. We chat effortlessly (“¿Um, como se dice “writer” en Español?” I ask.) during the rest of the ride.


The plight of many of my Puerto Rican friends has been losing the language. “It’s, like, my mother barely spoke Spanish, you know, how was I supposed to learn?” And then I realize I have it easy. Spanish hasn’t been entirely lost in my family. It’s the only mode of communication for speaking to my abuela (grandmother), my 95-year-old bisabuela (great grandmother) and my Tia (aunt) who called me a gringa for showing up on time for my cousin’s baby shower. “Don’t you know Dominicans never show up on time?” she whispered in flawless Spanish.


I tell my Dad I’m getting married in English because it wouldn’t be as funny in Spanish. “He’s what?” my Dad yells over the static on the connection of our international call. Dad lives in Santo Domingo but refuses to speak to me in anything but English. “I don’t care if you don’t speak Spanish. We both speak English, right?” he shrugs. “He’s white. Jewish.” There’s a pause. “Does he speak Spanish?” I tell Dad that he doesn’t but that he makes really good arroz con habichuelas (rice and beans). Laughter erupts on both sides.



But the truth is that I’m scared. “How will our kids speak Spanish?” I ask my husband on one of those days when I picture my ancestors wagging their fingers down at me from heaven because my imaginary children can’t speak to their Spanish-speaking cousins in “DR” (the Dominican Republic). “I want to learn to speak Spanish,” he says. And he means it. He signs up for classes. He muddles through the Spanish-language newspaper. He listens to Juanes and Marc Anthony. He already speaks Spanglish. But he won’t agree to watch novelas (Spanish-language soap operas) for practice. But then, he won’t watch Grey’s Anatomy either.


I’m 28 years old and I’m holding a Dr. Seuss book in Spanish and English from the library. I picked it up after I had to put down a Julia Alvarez book for the grade school set. It was too hard. I have my trusty Franklin electronic translator by my side. And a promise. That my kids will speak Spanish. That they will know and understand where they come from. That they’ll be proud of being Hispanic. Even though there mother once was not.

Tuesday, July 15, 2008

Am I more special than you?





From Rav Binny Freedman of Isralight on Parshas Balak:


"The concept of being 'chosen' as a people does not mean we are better than anyone else. What it means is that we, (like any other nation) have our own special gifts and therefore our own special purpose. And this different (and not better) relationship with G-d is a result of the choices we have made. All of which now present us with the challenge of living up to the responsibilities those gifts and that different relationship entail."




And the rant it inspired...


I told my husband the other day that the "chosen people" thing was bad press. Many people who I've told about my conversion think that I walk around thinking I'm holier than thou, better than everyone else because I'm now Jewish. And yet, one of the things I hate most is when I'm in a group of Jews and they start talking as if everyone should be Jewish because Jews are better. Someone even surmised that perhaps all the "inbreeding" led to better genes. Oy.



Before I converted, I tried to go back to the church. I attended a friend's prayer group on a weekly basis. Mostly, I was there for the company and the free meals. I liked the way they talked about G-d affecting their daily lives, though it perturbed me that they called G-d by a different name, "Jesus." One day, a man with a Jewish father, who was part of the group, asked if people that hadn't accepted Jesus could be good people or just as good people as Christians who had. The answer wasn't too complicated, it was "no." And I couldn't agree with a religion that decided that I was more special than someone else just because my relationship with G-d was more special.



It's no secret that in converting to Judaism, I gave up "Jesus Christ as my personal savior." Many of my friends and family now think that I'm going to Hell. They were so sure of this that they even stopped talking to me. But Judaism doesn't believe you're going to Hell because you're not Jewish.



The fact is that Jews have a different relationship with G-d. It's special to us. Special to G-d. But Judaism believes that non-Jews have their own relationship with G-d. A relationship that is also special to G-d. We all have our purposes in the grand scheme of things. But hopefully, in the end, our goals are the same. To create a better world. To unite to do it. To do justice to this world that G-d gave us.







Monday, July 14, 2008

Say it loud!

Rich Addicks/AJC
Pamela Harris, and her husband, Jimmy, are part of a growing a trend in the US, blacks converting to Judaism.



I'm black, Jewish and I'm proud!




Okay, I'm not but this article, "Judaism drawing more blacks" takes a look at the African-Americans learning Judaism in Atlanta.

Correction: Oy vey, I stand corrected. According to American standards of "race," I would be considered at least half-black thanks to one "black" (really brown) parent.

Calls to the Platano Mainland



Junot Diaz with his little book.


I called my father to tell him about Junot Diaz’s new book, The Brief Wondrous Life of Oscar Wao. I’m not sure which was stranger, the fact that I was calling my father (a rare occurrence) or the fact that I was talking to him about literature (he prefers action films). Having a cellphone (the fabulous Blackberry Curve) that actually works makes international calls much easier.



“Dad, this Dominican guy won the Pulitzer!”



“The what?”



“The Pulitzer Prize, Dad. It’s a BIG prize for writing. It’s, like, smaller than the Nobel.” I mean, he must have heard of the Nobel Prize, right?


“Wow. Really?”




“Yes, Dad. And he’s 100% Dominican. He wasn’t even born in America. And the whole book is about being Dominican.” And other stuff. According to people in Washington Heights, I’m not 100% Dominican because I was 100% born in New York.


“Really?”


“Yes, Dad. Can you wrap your mind around that? Some Dominican guy won this big prize for a book about being Dominican American. It’s, like, amazing. Like, if I could go back and tell myself that someone would be interested in reading a book about being Dominican. It would have blown my mind.”


Dad laughs.


He is, after all, a man of few words. Lucky for him, I am a woman of many.

Frustrating Fibromyalgia

Someone asked me how my "health thingie" was going. I never know how to answer the question. Though I've had fibromyalgia since 2005, most of my friends still have no idea what it is. And the friends and family who don't see me on a day-to-day basis have no idea how much it affects my life. Do I tell them that right that moment I feel great? My arm feels a little broken, my back hurts but it could be worst? Do I mention that fibromyalgia and chronic fatigue incompacitated me the week before? Should I wear a sign on my forehead that says I've tried this and that medication so that every time a friend or family member spots a commercial for Cymbalta or Lyrica, I don't need to explain again and again that I've been there and done that?

CNN said it right with their latest article, Fibromyalgia: Little Understood, Often Frustrating.

More Beloved by G-d

Extremely excited about a new documentary directed by Laura Wiessen, a current Drisha scholar!

More Beloved by G-d is a documentary that tells the story of converts and their journey to Judaism. It hopes that their experiences will offer "unique insights into Jewish identity, community, and faith in the 21st century."

The trailer opens on the radiant, terrified face of Rain who we follow to the mikvah on her "big day." Her energy, the energy of a new Jewish soul, is palpable. Finally converting, she offers, is a "reward" after an incredibly arduous process.

We also meet Yitz, a hip-hop artist who I interviewed for my "Funny, You Don't Look Jewish" piece, who discusses how his conversion was truly an "an instinctive thing." Yitz has wanted to be Jewish since he discovered that there were such a people called Jews. "What is Jewish culture? What is Jewish identity?" Yitz asks when the lives of converts and Jews of color are thrown in the Jewish melting pot.

Along with these two characters, we meet a former "good Catholic boy" rabbi from Italy and a single mother in her late 30s.

Marc Angel, I am glad to see, also makes an appearance in the film to note that "[Converts are] time release capsules that were with us from the beginning."

There are so many reasons why people convert to Judaism and it looks like this documentary will explore this issue as well as many others. People are curious of converts. Even Jews who appreciate all that Judaism has to offer have a hard time wrapping their minds around those of us who choose to change our entire lives to be part of a people, a culture, a nation, a religion that was otherwise foreign to us. Jennifer says it best when she tells people that she is converting to Judaism because "G-d told her to." No matter what we tell people are reasons are, in the end, it really is a higher power that draws soul searching non-Jews to Judaism.

View More Beloved by G-d Trailer


Sunday, July 13, 2008

Persepolis: The Movie



An incredible animated memoir. Stunning.
(Maybe I should just hand in a graphic novel. Easier? Nah.)

Purple Pastel People Eater


Here’s my piece from the third week of my art class. I skipped week three which apparently involved paint. Ew, paint. I’m a control freak so I prefer pencils, conte and sometimes, charchoal. I’m not a big fan of this particular piece. It’s my first venture into pastels. They are incredibly messy and unwieldy. Plus my teacher insisted we use these “far out” colors to create our purple/orange/blue/yellow people. I rubbed my little digits Technicolor and ended up with some surreal smudges on my clothes. Two more weeks of class to go!

Saturday, July 12, 2008

Promises, Promises, Promises


I owe my little blog a lot of love.
I owe it little write-ups on books by Junot Diaz, David Sedaris and many more (NOTE TO SELF). I'm currently snacking on Bird by Bird by Anne Lamott. It is quite the tasty treat. I couldn't put it down (okay, I snuck in some Time and Newsweek during Shabbos, too) all day. I have yet to laugh quite so uproariously while reading a book on writing instruction but then Lamott's subheader promises "some instructions on writing and life." Honestly, it's a great piece of nonfiction that will put a "pep in your step" and get you working on having a writer's life, mind and heart.

I was shocked to find that there were complaints on Amazon.com for Bird by Bird. Some misguided folks picked it up thinking it was the Holy Grail of writing instruction, some sort of mythic workbook type perhaps. But unfortunately for them, and fortunate for those of us who welcomed the surprise, Bird by Bird is really told in a very colloquial style that is meant, I believe, to resemble one of Lamott's writing classes. As I read, I imagine myself on the edge of my seat (in a fit of giggles usually) while Lamott disseminates advice with glee. One example of funny, shocking nugget of advice is when Lamott recommends "any number of things [that] may work for you---an altar, for instance, or votive candles, sage smudges, animal sacrifices, especially now that the Supreme Court has legalized them" to help quiet the negative voices in a writer's head that she names "radio station KFKD." I'm abbreviating because the station name is a little too salacious for my blog.

Anyway, Bird by Bird is exactly what I needed this week after enduring one terribly long week of fibromyalgia flare-ups (chronically fatigued and in pain) where I felt especially negative about my writing skills. Um, writing is hard work. And unfortunately, with the computer within walking distance of my bed, my brain doesn't seem to shut off even long after my computer has shutdown.

Wednesday, July 2, 2008

A nation




It has been three days at I have finally finished The Brief Wondrous Life of Oscar Wao by Junot Diaz. I have plenty to say on that later but since I'm rereading it to jot down all the useful Dominicanisms in the book, I am drawn back to the beginning of the book. The book opens with an excerpt from a Derek Walcott poem:



Christ have mercy on all sleeping things!
From that dog rotting down Wrightson Road
to when I was a dog on these streets;
if loving these islands must be my load,
out of corruption my soul takes wings,
But they had started to poison my soul
with their big house, big car, big time bohbohl,
coolie, nigger, Syrian and French Creole,
so I leave it for them and their carnival -
I taking a sea bath, I gone down the road.
I know these islands from Monos to Nassau,
a rusty head sailor with sea-green eyes
that they nickname Shabine, the patois for
any red nigger, and I, Shabine, saw
when these slums of empire was paradise.
I'm just a red nigger who love the sea,
I had a sound colonial education,
I have Dutch, nigger, and English in me,
and either I'm nobody, or I'm a nation."



Well, I've decided... I'm a nation.